dreamer_easy (
dreamer_easy) wrote2007-02-04 06:15 pm
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It's a living
I assume Yahweh is referred to as "the living god" to contrast Him with lifeless idols. Now, my understanding is that the Hebrews were henotheists: their neighbours' gods existed, but were not to be worshipped, and in any case were subordinate to Yahweh. However, quick search turns up the first use of "the living god" in Deuteronomy. So now I'm wondering - did "living god" have a different meaning, for example, a deity without idols or images?
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The evidence of Marduk's conquests lies in the evidence of Hammurabi's. Cities were synonymous with gods, and Marduk was Hammurabi's patron, and was attributed with the foundation of Edridu. Thus every conquered city represented a god whose attributes were assumed by Marduk. By 1000BC Marduk was a supreme god, having subsumed every cult in the Eurphrates - only Asshur in Assyria could rival him. Indeed, many of the representations of Marduk show him with the weapons and symbols of other gods, including Tishpak's snake-dragon and a spade.
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I do recall it was an annotation of the Enuma Elish that pointed out that although the fifty names were conferred by the Igigi, some were also the names of cities (eg. Nibiru, I think), and the listing was similar to the practice of Kings listing their military conquests. While the Igigi could have given up their attributes and divine portfolios voluntarily, it would be unique (Except in the case of Ea passing on his own name in addition to the fifty, thus bestowing absolute rulership to Marduk).
I've gone through what books I still have, but can't find anything on Daiwadana, so that part is entirely reliant on my memory.
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To return to your original point, there's no evidence here of the ritual slaying of one Mesopotamian god by another. Marduk may have assimilated some other deities, but major gods like Ishtar were still going strong during his ascendancy, with separate cults.
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Ea also had fifty names. Not sure if they were the same fifty.