dreamer_easy: (Default)
Judith Butler: ‘We need to rethink the category of woman’ (The Guardian, September 2021). Here's the part the Guardian removed (click to enlarge):



Are some of us destined to be dumb and is there anything we can do about it? (ABC, December 2021) How being highly intelligent can make you stupid -- because you're so good at rationalising.



dreamer_easy: (*feminism)
These ideas are so interesting, so compelling. I have no way to tell whether this is the end of depression or the start of hypomania. I only know I can't trust my brain, and that when I am hypomanic, I am prone to nonsense regarding sensitive subjects. Luckily no-one will see this!

Anyway:

This morning I had the mixed pleasure of reading Eevee's demolition of J.K. Rowling's online essay against trans people. Rowling offers no data to back up her statements (since, lbh, she couldn't) and in fact avoids saying things outright if she can. She also makes telling omissions. But what's relevant for my next paragraph is this phrase from Rowling: "I refuse to bow down to a movement that I believe is doing demonstrable harm in seeking to erode ‘woman’ as a political and biological class".

I keep coming across this idea and again -- that human beings must sort people into clear categories -- no, that human beings must sort themselves into categories, clearly. Tonight it was in Cory Doctorow's Locus column from last year about Jeanette Ng's speech on winning the John W. Campbell award for best new writer, when he used the phrase "women and racialized people".

I was on the treadmill and my eyes popped out a little. How many times have I used the phrase "people of colour" -- as opposed to normal people, who are colourless -- or the phrase "non-white" -- as opposed to normal people, who are white? And here's an expression that gets across the fact that "race" is an invention, a series of artificial categories unreflected in the genetic facts, assigned to people for a reason.

And there it is in the same breath with the category "women". Doesn't that have interesting implications!

What if "women" is another artificial category, ill-supported by actual biology? A category into which a group of people must be placed so that we will know who makes the sandwiches? Because if we get confused about that question -- who is assigned to menial and/or unpaid tasks, who is paid little or less or not at all -- the jig is up. Slaves make the sandwiches. Immigrants make the sandwiches. Get into the kitchen, woman, and make me a sandwich.*

But what if you're not sure who is a woman? You might have to make your own damn sandwich.

Of course, J.K. Rowling will always be able to pay someone to make her a sanga, which has to leave you wondering why she is terrified of trans people, who offer so close to no threat at all to cis women as makes no bones -- even Jo has too much shame to outright say "men will put on dresses and sneak into the ladies loo and assault us", as she'd be laughed off Twitter. But by her own words, this is about the thick black border around the category "woman".

The other categories which are relevant here are Us, The Good People, and Them, The Bad People. This is something I tried to address, with frustrating clumsiness**, at the start of my essay on Talons of Weng-Chiang. I'm fortunate in that I've never particularly liked the story***, so I don't suffer the cognitive dissonance of the majority of fans, who love it, but can see that, however hard they deny it, it's racist as fuck. The thinking goes this way: if you like a racist thing, you are a racist, one of the Bad People. But you are one of Us, The Good People! Therefore, if you do like something, it isn't racist. Cue the list of excuses, the blather about book-burning, etc etc.

Tumblr user what-even-is-thiss addresses a variation of this, in which Rowling is disconnected from Harry Potter -- presumably leaving a clean text, free of transphobia, unable to contaminate the reader. Apparently this is a frequent tactic.

Drop the Good vs Bad categories, and you're left with flawed creators, flawed texts, and flawed fans, capable of screw-ups, hatred, learning, improvement. And no fear of contamination; you can like even a bigoted thing or person, and comfortably acknowledge that bigotry, alongside the text's virtues and its personal meaning. For online culture, built out of headlines, kneejerks, and outrage porn, it would be no less confusing than doing away with categories like "Asian" or "man".

(If there's anything to these ideas, these connections, then I certainly won't be the first or only one to have made them. I have so much reading to do.)

ETA: Of course, Rowling divides trans people into two categories as well: a small number of real trans people who "just want to live their lives" on the one hand, and "trans activists" (malevolent) and trans teens (confused) on the other. The moment you stop being humble, grateful, and silent, and stand up for yourself, you lose membership in the category of "real" trans people; your permission to be trans is in danger of being taken away. The only "real" trans person is the one who can be safely ignored. Any feminist should recognise this tactic.

* Somewhere I read that these were the three categories that made up the Other for the Ancient Greeks -- slaves, barbarians, and women.

** Here's an extract from an article which looks deeply at this problem. "By making displays of bigoted behavior as the ultimate embodiment of evil we have a built-in justification for moving selfishly within the system because we’ve displaced our shame of our own cultural complicity with the destruction our way of life causes onto a convenient scapegoat. This, it turns out, opens the door for people to use bigoted language we have deemed “too far” as a show of power and dominance."

*** Come to think of it, I'm also lucky that I don't give a damn about Harry Potter.

Clayfeet

Oct. 30th, 2010 07:27 pm
dreamer_easy: (melanin)
From now on, I'll be posting about Islam, Islamophobia, Park51, etc etc etc, over at my main lj, [livejournal.com profile] dreamer_easy.

In the comments to my first post on the whole Elizabeth Moon/Park51 mishegoss, I said this:
"In the seventies, Black feminist Audre Lorde wrote to Mary Daly criticising the absence of African goddesses from Daly's book Gyn/Ecology. When she received no response, it became an open letter, which is full of respect, gratitude, and good will. It's a model of how to disagree civilly - that is, treating the other person as a fellow citizen, someone of equal worth with whom you must find a way to get along. Now I am old and weary, I aspire to Lorde's grace."
The Open Letter is well known; when Daly passed away at the start of this year, numerous obits and blog postings made mention of it.

Lorde's insights into white feminism's failings are powerful, but thing that especially struck me was her willingness to talk, despite Daly's stony silence. No self-righteousness, no "calling out", just good will and openness - while Daly was guilty of, at best, defensive stonewalling, or, at worst, arrogantly ignoring her.

As it turns out:

Lorde lied.

I'm still slightly reeling.

Her biographer, Alexis De Veaux, found Daly's response amongst Lorde's papers. Daly's letter apologises for the delay in responding (Lorde sent her letter in May 1979, Daly replied that September) and states: "You have made your point very strongly and you most definitely have a point." Daly says she's left a message on Lorde's machine and gives her own phone number; and she suggests they meet in person to discuss Lorde's criticisms. And they did meet and talk for an hour.

Lorde claimed she had never received a reply when she published the letter in 1980 and again in 1984.

I found this out yesterday (I'm reading Gyn/Ecology right now) and was so boggled that I raced into the State Library of NSW to peruse De Veaux's biography, Warrior Poet, for myself. It was true. Lorde was a liar. No, worse, she was a slanderer - like the jealous cyberbullies who spread lies about me. My heart sank and my blood boiled. (I'm lucky someone didn't call an ambulance.)

Daly later wrote: "Apparently Lorde was not satisfied [with their talk], although she did not indicate this at the time." In a 1982 interview, Lorde admitted, "I had no response that had any satisfaction to it". Which can only have been terribly frustrating - but is worlds away from being completely ignored.

What to do, then? Crumple up and throw away the Open Letter? Refuse to read anything more by Lorde?

No. And, no.

The letter's language still offers hope and grace. I invite you. I ask that you be aware. I believe in your good faith. Thank you.

What's more, the letter's criticism of white feminism is still important and useful. De Veaux suggests that, for Lorde, Daly had come to stand for white feminism and all its failings. "Mary Daly the person, then, ceased to exist," she writes, "But as an icon, Daly was an easy, if unwilling, target".

And what's even more, Lorde's work, like Daly's, has that extraordinary power that feminism has, to grab hold of my brain and shake it until the world looks slightly different than it did before. I'm really only getting started on both of them. Too many books, too few years in a life.

Besides, I am too old and too tired to police the edges of my mind, now. I need all the good insights I can get, even if they sometimes come packaged with bad insights. In any case, regrettably, I myself am racist; if I place someone beyond the pale (so to speak) for their prejudice, I'll only find myself standing there next to them.

The genuine openness to talk, the grace and hope, are there in the Carl Brandon Society's statement on Elizabeth Moon and Wiscon. The Society clearly and firmly repudiates Ms Moon's posting, but concludes:
"We ask both the Wiscon concom and Ms. Moon to take advantage of her presence at Wiscon 35 to make programming opportunities for Ms. Moon to engage in open dialogue with the community on this topic. We consider this sort of dialogue to be a primary responsibility of the Carl Brandon Society as an organization — particularly given our history with Wiscon — and we welcome the opportunity to engage in it. We also welcome other voices to work together with CBS in this dialogue."
The chances of real communication would've been slender. Sadly, now they are zero.

But I think, in this case, the last word ought to belong to Mary Daly:
"This piece ("Open Letter") has been assigned as required reading by not a few professors in academentia to students in classes where Gyn/Ecology itself has not been assigned, or a mere handful of pages of this book have been required reading. This kind of selectivity is irresponsible. It imposes a condition of self-righteous ignorance upon students, often within the setting of 'Women's Studies'. This is, in my view, a worst case scenario of pseudoscholarship. It is, even if 'well-intentioned', divisive, destructive. It functions, at least subliminally, as a self-protective statement about the purity and political correctness of the professor."
ETA: In Remembrance of Mary Daly: Lessons for the Movement
__
Daly, Mary. Outercourse: the Be-Dazzling Voyage. North Melbourne, Spinifex Press, 1993.
De Veaux, Alexis. Warrior Poet: a biography of Audre Lorde. New York, W.W. Norton, 2004.

PS Elizabeth, if you ever happen to see this - it would be my great pleasure to send you a copy of Waleed Aly's readable book People Like Us. His thoughts on Islam and the West partly reflect your own, but will also provide insights you may not have expected. Email me (korman@spamcop.net) with a postal address (your details to be kept strictly confidential, of course).

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