Text
here. Notes to self:
Here's the handmaid's tale again - more explicit about the physical connection between the wife and the concubine this time, with Bilhah presumably giving birth while lying between Rachel's legs. (Is that what the "wrestlings" in verse 8 refer to?)
While the story of the mandrakes (mandrakes?!) is presumably there to explain Issachar's name, I can just see Leah delivering her line about hiring Jacob with a sexy look. :-)
The metaphor (or possibly literal idea) of the womb opening to allow conception, implying that before that it was closed and impenetrable to semen, is beautiful in a way. Oddly, I think it crops up in
The Also People. It vaguely reminds me of the Egyptian ceremony performed on mummies, the Opening of the Mouth - you can't have life without opening up the body in some way.
Joseph applies a little herbal medicine, either as an aphrodisiac, a fertility drug, or possibly to create more spotted sheep. Presumably human beings tried something similar. (I get the impression that "cattle" here means "sheep and goats", in the way that "corn" means "any grain".)
This is such a different world. Infant mortality must have been horrendous. Mind you, parts of the book are presumably family trees, explaining names and recording relationships, but it's all about the pregnancies. [ETA: That was gibberish. What I was trying to say was that, if Genesis is partly a sort of geneaological record, then obviously it's going to talk about kids, family etc a lot; but even so this seems to be a massive concern of the time.]
(When I get to the end of the book, I must go back through all my notes-to-self and see how many questions still need answers.)